ایل غیور بختیاری

همه چیز در مورد بختیاری ها-نگارش توسط علی حسین احمدی

 

سه شنبه شانزدهم اسفند 1390 | 11:11 | علی حسین احمدی |

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

مسابقات المپیاد عشایری کشور در اصفهان

 

سه شنبه شانزدهم اسفند 1390 | 10:29 | علی حسین احمدی |

Provences of Iran
Province of Khuzestan


* HASC : IR.KZ
* ISO : 10
* Dom : kz

The province of Khuzestan is 63,213 km2 (24,407 sq mi) in the south-west of Iran, bordering Iraq and the Persian Gulf. Ahvaz is the capital of this province and its cities are Abadan, Behbahan, Dezful, Khorramshahr, Bander Imam, Shoush (Susa), Masjed Soleiman, Andimeshk, Mah Shahr, Ramhormoz, Omidiyeh, Shushtar, Izeh, Hoveizeh, Aqa Djari, Shadegan and Soosangerd.

Basically, the province of Khuzestan can be divided into two regions, the plains and mountainous regions. The agricultural lands are fertile and mainly in the west of the province, which are irrigated by the Karun, Karkheh and Jarahi rivers. These three large and permanent rivers flow over the entire territory contributing to the fertility of the land. Karun, Iran's largest river, 850 kilometers long, flows into the Persian Gulf through this province.

The name Khuzestan, which means "The Land of the Khuzi," refers to the original inhabitants of this province, the Khuzi people. Khuzestan is situated on the southern part of the Zagros mountain ranges, which covers the north and east of the province. The climate of Khuzestan is generally hot and humid, particularly in the south, while winters are much more pleasant and dry.

The ziggurat of Choqa Zanbil in Khuzestan was a magnificent structure of the Iranian Elamite Empire.

Khuzestan is inhabited by a number of ethnic groups and peoples. Indigenous Persians in major cities, Iranian Arab tribes, the Bakhtiari, Behbahani and Luri of the north, the Qashqai and Afshari tribes, Armenians, the peoples of Dezful, Shushtar and the inhabitants of the coastal regions of the Persian Gulf all make up the population of the province of Khuzestan.

The Persian groups of western Khuzestan all speak distinct dialects unique to their areas. Many Khuzestanis are bilingual, speaking both Persian and Arabic. It is also not uncommon to find people able to speak a variety of indigenous dialects in addition to their own.

Khuzestani folk music is colorful and festive, and each native group has their own rich traditions and legacy in this area.

The people of Khuzestan are predominantly Shi'a, with small Sunni, Jewish and Christian minorities. Khuzestanis are also very well regarded for their hospitality and generosity.

Seafood is the most important part of Khuzestani cuisine, some few to mention are "qaliye-mahi" (fish stew), "qaliye-meygu" (shrimp stew), "ashe-mohshala" (a Khorramshahri breakfast soup) and "soboor" which is prepared with heavy spices, onions and cilantro.

Shushtar, mostly lies on a rocky plateau where the Karun River makes a sharp bend. Shushtar is famous for its ancient hydraulic engineering works of
dams, canals and bridges.
The province of Khuzestan is one of the centers of ancient civilization, based around Susa. French archeologists such as Jaques De Morgan date the civilization here as far back as 8000 BCE when excavating areas such as Tal-e Ali Kosh. The first large scale empire based here was that of the powerful 4th millennium BCE Elamites, a non-Semitic kingdom independent of Mesopotamia. Archeological ruins verify the entire province of Khuzestan to be home to the Elamite civilization.

In previous ages, Iranians referred to Khuzestan as Elam; and historically historians refer to this province as ancient Elam, whose capital was in Susa. Khuzestan is the most ancient Iranian province and is often referred to in Iran as the "birthplace of the nation", as this is the area where Aryan tribes first settled, assimilating the native Elamite population, and thus laying the foundation for the future Persian Empires of Median, Achaemenid, Parthian and Sassanid.

In 640 BCE, the Elamites were defeated by Ashurbanipal coming under the rule of the Assyrians who wrought destruction upon Susa and Chogha Zanbil. But in 538 BCE Cyrus the Great was able to re-conquer the Elamite lands. The city of Susa was then proclaimed as one of the Achaemenian capitals. Darius the Great then erected a grand palace known as Hadish there in 521 BCE. But this astonishing period of glory and splendor of the Achaemenian dynasty came to an end by the invasion of Alexander of Macedon. And after Alexander, the Seleucid dynasty ruled the area.

As the Seleucid dynasty weakened, Mehrdad I the Parthian (171-137 BCE), gained victory over the region. During the Sassanid dynasty this area thrived tremendously and flourished, and this dynasty was responsible for the many constructions that were erected in Ahvaz, Shushtar and Andimeshk.

The intellectual center or city of Sassanid Empire was Jondishapour (or Gundishapur), founded in 271 CE, by Shapur I, one the most powerful rulers of the Sassanid dynasty, in Khuzestan near Ahvaz and not far from the Karun River. Gundishapur was home to the world's oldest known teaching hospital, and also comprised a library and a university. According to "The Cambridge History of Iran (vol 4, p396.)", it was the most important medical center of the ancient world (defined as Europe, the Mediterranean, and the Near East) during the 6th and 7th centuries. Jondishapour medical center was the Mecca of its time, and used to attract the distinguished medical scientists from Greece, Egypt, India, and Rome, shows the importance and prosperity of this region during ancient times.

Bakhtiari people of Izeh, Khuzestan, Iran
Jondishapour (or Gundishapur) Academy offered training not only in medicine but also in philosophy, theology and science. The faculties were versed not only in the Zoroastrian and Persian traditions, but in Greek and Indian learning as well

In 639 CE, Arabs Muslims, under the command of Abu Musa Al-Ash'ari from Basra, invaded Khuzestan and drove the Persian Hormozan out of Ahvaz. Susa fell in two days, so Hormozan fled to Shushtar where his forces were besieged by Arab invaders for 18 months. Shushtar finally fell in 642 CE, they, Arab invaders purged the entire Nestorian population of the city along with the Bishop of Hormizd. There after followed the conquests of Jondishapour and of many other districts of Kuzestan. The battle of Nehavand finally secured Khuzestan for the Muslim invaders.

The Arab settlements, by military garrisons in southern Iran, were soon followed by other types of colonization. Some Arab families, for example, took the opportunity to gain control of private estates. Like the rest of Iran, the Arab invasion thus brought Khuzestan under occupation of the Arabs Muslims of the Umayyad and Abbasid Caliphates, until Ya'qub bin Laith as-Saffar, from Sistan on the eastern part of Iran, raised the flag of independence once more, and ultimately regained control over Khuzestan, among other parts of Iran, founding the short-lived Saffarid dynasty. From that point on, Iranian dynasties would continue to rule the region in succession as an important part of Iran.

In 1440 CE an Arab extremist Shi'a sect, Mshashaiya, initiated a wave of attacks on Khuzestan, leading to a gradual increase in the Arab population of Khuzestan. From the middle of the 15th century to the 19th century, they came to dominate much of western Khuzestan and were in continual conflict with the Safavid rulers during the reign of that dynasty, as well as with Iranian Arab tribes. In the latter part of the 16th century, the Bani Kaab, from Kuwait, settled in Khuzestan. And during the succeeding centuries, many more Arab tribes moved from southern Iraq to Khuzestan, and as a result, Khuzestan became "extensively Arabized" (Encyclopedia Iranica, p216).

City of Abadan, lies on the bank of Arvand Roud (or Shat-ol Arab).
Abadan during Iran-Iraq war was heavily damaged; and its oil refinery was totally ruined.
In the mid 1800s Britain initiated a war with Iran in a failed attempt to conquer Khuzestan. Having lost, the British continued in their attempts to wrest control of the province by supporting a number of foreign Arab tribes that had invaded Iran. Sheikh Khaz'al, of Kuwaiti origin, was the ruler of the last remnants of these tribes, who was the first person to launch secessionist unrests in Khuzestan.

Sheikh Khaz'al rose to power in 1897 and had originally been supported by the British colonialists. He was finally defeated and arrested in 1925 by Reza Shah of Pahlavi and the area of Khuzestan he had dominated returned to the province. Reza Shah Pahlavi, however, restored the original name of the province from Arabistan to Khuzestan.

Domination of Khuzestan was also Saddam Hussein's primary strategic objective that launched the Iran-Iraq war. Being on the border with Iraq, Khuzestan suffered the heaviest damage of all Iranian provinces during the 8 years of imposed war, which forced thousands of Iranians to flee the province.

What used to be Iran's largest refinery at Abadan was totally destroyed by Iraqi shells. Many of the famous Nakhlestans (Date palm tree grove) were annihilated, cities were destroyed, historical sites were demolished, and half the province went under the boots of Saddam's invading army.

However, by 1982, Iranian forces managed to push Saddam's forces back into Iraq. The battle of "the Liberation of Khorramshahr" (one of Khuzestan's largest cities and the most important Iranian port prior to the war) was a turning point in the war and of course one the most heroic battles ever taken place in defending the country, and is officially celebrated every year in Iran. The city of Khorramshahr was completely decimated as a result of Saddam's barbaric invasion.

The Iranian Embassy Siege of 1980 in London was a terrorist siege and initiated by Arab separatists, backed by Iraqi government of Saddam Hussein. Arab separatists supported Saddam's invading army and attacking the both Persian and Iranian-Arab townships, soldiers and civilians. During eight years of war the majority of the Khuzestani Arab population was loyal to Iran and fought alongside fellow countrymen against Saddam. This was one of biggest miscalculations of Iraqi government of Saddam Hussein, as they expected that all Khuzestani Arabs will welcome and support the invading Iraqi army. But at later months of war when they didn't receive support as it was expected, they went on rampage and started to rape, torture and kill the Iranian-Arab children, women and men; and burn their villages and towns to ashes. Those Iranian-Arabs did one thing to suffer like that in the hands of Iraqi army and their separatist supporters, and that was "not supporting the separatist movement". After the withdrawal of Iraqi forces towards the end of the war, the remainder of these Arab separatists fled to Iraq, though Saddam continued to entertain the notion of a potential future invasion of Khuzestan for many years afterwards.

The massive Karun-3 dam, was in 2004 inaugurated as part of a drive to boost Iran's growing energy demands.
In the last century, except during the Iran-Iraq war, the province of Khuzestan thrived and prospered and today counts for one of the regions in Iran that holds an economic and defensive strategic position.


--> Khuzestan is the major oil-producing region of Iran, and as such is the wealthiest province in Iran. Karun River is the only river in Iran capable of sailing. The British, up until recent decades, after the oil discovery in Khuzestan by Sir Henry Layard, transported their merchandise via Karun's waterways, passing through Ahvaz all the way up to Masjed Soleiman to the site of their first oil wells in the Naftoon oil field. Karun is capable of the sailing of fairly large ships as far up as Shushtar.

Karkheh, Jarrahi, Arvand, Handian, Shavoor, Bahmanshir (Bahman-Ardeshir), Maroon-Alaa', Dez, and many other rivers and water sources in the form of Khurs, lagoons, ponds, and marshes demonstrate the vastness of water resources in this region, and are the main reason for the variety of agricultural products such as wheat, barley, oily seeds, rice, eucalyptus, medical herbs; the existence of many palm and citrus farms. The abundance of water supplies, rivers, and dams, also has an influence on the fishery industries

The Karun 3 / 4 and Karkheh Dam, as well as the petroleum reserves provide Iran with national sources of revenue and energy. The petrochemical and steel industries, pipe making, and the power stations that feed the national electricity demand, the chemical plants, and the large refineries are some of Iran's major industrial facilities. Khuzestan is also home to Yadavaran Field, a major oil field.
چهارشنبه دهم اسفند 1390 | 9:29 | علی حسین احمدی |


Iranians /
Bakhtiaris



Bakhtiari 
warrior

Bakhtiari warrior in traditional costume.

Bakhtiari 
warrior

Bakhtiari men in folk dance.

Iranian people of about 1.3 million (2009 estimate) living in southwestern Iran, especially the provinces of Lorestan; Khuzestan; Chaharmahal va Bakhtiari; and Esfahan.
Around 1 million of them speak Lori, with their own dialect, the remaining 300,000 Persian.
The Bakhtiari belong to one of two major groups, Chahar Lang and Haft Lang, each headed by a single powerful family. Bakhtiaris are Shi'i Muslims.
In their societies, women enjoy more freedom than in several other Iranian societies. A part of the Bakhtiari population are still living nomadic lives, with the migration between winter and summer quarters. The Bakhtiaris have been important in the development of the modern Iranian state, taking control of Teheran in 1909, forcing Shah Mohammad Ali to abdicate. When Reza Shah Pahlavi became shah, he tried to suppress the Bakhtiaris, having enough success to eradicate them as an important power in Iran. In modern times, Bakhtiaris have been quite successful in the Iranian society, with several notable politicians.

چهارشنبه دهم اسفند 1390 | 9:18 | علی حسین احمدی |

WORLD IN A SNAP | Interesting images from around the world

Incense at shrine, two faced cat, banana raft

29 September
Iranian Bakhtiari nomads show a traditional stick beating in a ceremony in front of Chogha Zanbil Ziggurat, near Susa, southwestern Iran on Thursday. (AP Photo/Vahid Salemi)
چهارشنبه دهم اسفند 1390 | 9:12 | علی حسین احمدی |

lorestan.jpg

هي جار شول آباد

دوشنبه پنجم دی 1390 | 9:28 | علی حسین احمدی |

با تشکر از سایت جامع ستین لر

آهنگ لری دایه دایه

یکشنبه پانزدهم آبان 1390 | 10:32 | علی حسین احمدی |

یکشنبه پانزدهم آبان 1390 | 10:25 | علی حسین احمدی |

زندگی عشایر بختیاری- آخرین اخبار ایران و خوزستان درپایگاه خبری تحلیلی خوزنیوز - KHOUZNEWS.IR

زندگی عشایر بختیاری- آخرین اخبار ایران و خوزستان درپایگاه خبری تحلیلی خوزنیوز - KHOUZNEWS.IR

زندگی عشایر بختیاری- آخرین اخبار ایران و خوزستان درپایگاه خبری تحلیلی خوزنیوز - KHOUZNEWS.IR

 

دوشنبه دهم مرداد 1390 | 10:0 | علی حسین احمدی |








نام آلبوم

نمونه آهنگ







موسیقی  بختیاری - گاگریو

موزیک

موسیقی بختیاری - آواز 1

موزیک

موسیقی بختیاری - آواز 2

موزیک

موسیقی بختیاری - آواز 3

موزیک

موسیقی بختیاری - بن

موزیک

موسیقی بختیاری - ترانه‌ها 1

موزیک

موسیقی بختیاری - ترانه‌ها 2

موزیک

موسیقی بختیاری - ترانه‌ها 3

موزیک

موسیقی بختیاری - ترانه‌های خویه

موزیک

موسیقی بختیاری - کرنا،سرنا و دهل

موزیک

موسیقی بختیاری - گاگریو ،سرو و تعزیه

موزیک

موسیقی بختیاری - منظومه‌ها 1

موزیک

موسیقی بختیاری - منظومه‌ها 2

موزیک

موسیقی بختیاری - منظومه‌ها 3

موزیک

موسیقی بختیاری - نی هفت بند

موزیک

کلیات : پیشینه تاریخی، جغرافیایی ، سیاسی و اجتماعی
ایل بختیاری آریایی‌نژاد و از عشایر کوچر و کهن ایرانی‌اند که از قرن‌های ششم و هفتم قبل از میلاد در دامنه‌های کوه‌های زاگرس و اطراف رودخانه کارون می‌زیسته‌اند و قلمرو امروزی آنان استان چهارمحال و بختیاری و مناطقی از استان‌های اصفهان، کهگیلویه و خوزستان و جنوب لرستان است. زبان بختیاری ریشه در زبان پهلوی دارد و بختیاری شاخه‌ای از لران(لر بزرگ) شامل دو گروه هفت‌لنگ (بهداروند، دروکی، سه‌دهستانی، بابادی ...) و چهارلنگ (موگویی، محمد صالحی و ممزایی، کندل‌رو، زلکی، میوند ... ) اند که معیشت آنان از راه دامپروری و شکارگری تامین می‌شود و ساختار سنتی ایلی آنان بر اساس قسمت طایفه، تیره، تش، اولاد (کریو) بهون (خانوار) است و اطلاق لنگ به معنی واحد مالیتی ( لنگ = پای مادیان) و تقسیم آنان به دو گروه به احتمال از عهد صفویه بوده باشد. بختیاری‌ها مردمانی شیفته اسب و شکار و کوهند و دلاوری و شجاعت از خصایص بارز آنانست. مبارزه با افغان‌ها در 1134 هجری قمری و مخالفت با سران قاجار و شرکت در نهضت مشروطه و مقابله با استعمار بیگانگان و مخالفت با حکومت پهلوی نشانگر موثر بودن بختیاری‌ها در حیات سیاسی و تاریخ ایران است. ( عشایر مرکزی ایران، جواد صفی‌نژاد، 109؛ مقدمه‌ای بر شناخت ایل‌ها، ایرج افشار سیستانی ، 321؛ تاریخ بختیاری، سردار اسعد بختیاری، 5 ؛ فرهنگ بختیاری، عبدالعلی خسروی، 62 ؛ فنون کوچ‌نشینان بختیاری، ژان‌پیر دیگار، 235-237 )

بختیاری‌ها در سادگی و مهربانی و دوستداری میهمان و هنردوستی زبانزدند. فرهنگ و هنر بختیاری یکی از غنی‌ترین ذخایر فرهنگی و هنری ایران و تمدن بشری به‌شمار می‌آید و دستاورد زنان زحمتکشی است که علاوه بر  هیزم‌آوری، مشک‌زنی، شیردوشی، نان‌پزی، تربیت فرزندان و شرکت در امور زراعی، بزرگ‌ترین حامیان و اشاعه‌دهندگان فرهنگ و هنر بختیاری به شمار می‌آیند. هنروری و ذوق سرشار از تودرتوی طرح‌ها و نقش متنوع و ترکیب‌بندی بی‌نظیر رنگ‌ها در بافت بداهه قالی، گلیم و جاجیم و نیز از دل قصه‌ها و اشعار و شور آفرینی رقص‌ها و لطافت نغمه‌ها و ترانه‌ها سر بر می‌آورد.

موسیقی بختیاری متنوع و آواز‌خوانی در آن شاخص است. (متر آزاد مشخص) مضامین آوازها از توصیف طبیعت و رنج و مرارت زندگی کوج‌نشینی و اندوه هجران و فراق یار و دیار تا ستایش عشق و زیبایی را در بر می‌گیرد. رواج منظومه‌های تغزلی ادب‌فارسی ( لیلی و مجنون و خسرو و شیرین) و منظومه‌های بومی ایل و تقدس و ستایش پهلوانان حماسی با وجود 100 شاهنامه‌خوان حرفه‌ای در مناطق مختلف بختیاری و ستایش قهرمانان و دلاوران و سرداران ایل در آوازهای مختص رویدادهای تاریخی معاصر (نظیر علی‌داد، ابوالقاسم خان) نشانگر علاقه بختیاری‌ها به حفظ میراث‌های ادبی و موسیقیایی و فرهنگ و تاریخ خود است.

بخشی از موسیقی با متر مشخص شامل ترانه‌های عروسی است که همراه دست‌زدن ( شپ = shep = تنگه = Tenge ) توسط زنان و گاهی با دایره (بیشتر در شهرها و روستاها) اجرا می‌شود. موسیقی‌سازی مختص مراسم شادی و سرور بیشتر برای اجرای آهنگهای رقصی و نیز مراسم سوگواری ( پرسه = پرس) با کرنا، سرنا و دهل اجرا می‌شود. کمانچه‌نوازی در هفتاد هشتاد سال اخیر به تاثیر از عاشیق‌های قشقایی و مطرب‌های دوره‌گرد و نیز رسانه‌ها در شهرکرد مرکز استان چهارمحال و بختیاری و سایر شهرها ( بن ، بروجن ... ) رایج شده که با آن‌ها آهنگهای چهار محالی ، ترکی و بختیاری و موسیقی دستگاهی ایران ( رنگها و چهار مضراب و برخی دستگاها و آوازها نظیر شور ، دشتی ، همایون، کردبیات، چهارگاه، سه‌گاه، و ماهور را که به موسیقی بختیاری نزدیک‌ترند) اجرا می‌کنند. تار و تنبک را مطرب‌ها رواج داده‌اند. نی‌هفت‌بند یا چوپانی خاص عشایر کوچرو و نگهدار گله است و رپورتوار آن در حال حاضر رو به اضمحلال می‌باشد.

تحقیق در موسیقی بختیاری با وسعت و تنوع موسیقی یک سرزمین گسترده یکی از دشوارترین تحقیقات موسیقیایی حوزه‌ی موسیقی‌شناسی قومی ایران به شمار می‌رود و با توجه به نتایج تحقیقات این مجموعه می‌توان جغرافیایی موسیقیایی بختیاری را در چهار حوزه بررسی و طبقه‌بندی کرد:

      الف) حوزه‌ی مرکزی : موسیقی عشایر کوچ روی دامنه‌های زاگرس در استان چهارمحال و بختیاری یعنی منطقه جنگلی بازفت ، کوهرنگ، چلگرد، شیخ‌علی خان و روستاهای حاشیه زاگرس ده‌چشمه، کران، گوشه باباحیدر، اردل که به  سبب موقعیت دشوار جغرافیایی اصیل‌تر باقی مانده‌اند. ( موسیقی‌های چهارمحالی در سی – دی جداگانه بررسی شده‌اند)
      ب) حوزه ی غربی: موسیقی بختیاری‌های شمال خوزستان و یک جانشینان مسجد سلیمان، لالی، رامهرمز ایذه، دزفول، اندیمشک، شوشتر، اهواز و اطراف آن را شامل می‌شود که منطقه قشلاقی کوچروان حوزه مرکز‌اند.
      ج) حوزة جنوبی: منطقه لردگان، خان‌میرزا، جوانمردی تا شمال کهگیلویه که موسیقی آن با موسیقی حوزة مرکزی و غربی تفاوت دارد.
      د) حوزه ی شمالی: مختص جنوب لرستان، ازنا، الیگودرز، ده‌بهار، چشمه پر، بر بورود و شمال استان چهارمحال و بختیاری و روستاهای پشتکوه نظیر، خویه، صالح کوتاه، عینا، کلوشه، دورک و اطراف آن است که به سبب حضور اکثریت طوایف چهارلنگ با گویش زانی و لحن متفاوت موسیقیایی با حوزه‌های سه‌گانه مذکور و با صرف‌نظر از تاثیر‌پذیری از موسیقی لرستان (لرهای کوچک)مجموعه مجزایی از موسیقی بختیاری را شامل می‌شوند.

دوشنبه دهم مرداد 1390 | 8:51 | علی حسین احمدی |

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